Friday, August 11, 2017

THOUGHTS ON BHAGAVAD-GITA

Amidst death life persists.  Perhaps to prove this old saying, Bhagavad-Gita, a philosophy and a guide to life was explained by lord Krishna to Arjuna .   Bhagav-Gita is in  a dialogue form between Lord Krishna and Arjuna in the battleground of Krurukshetra .

Bhagavad-Gita trains the body and the mind.  Gita deals with Dharma.  “Every man is unique in nature (Svabhava).   Swadharma  for each and every individual is also unique.   Kshatriya Dharma is to fight in the war.   Do not yield to unmanliness ” tells Lord Krishna to Arjuna when Arjuna expressed his sorrow at the prospects to killing his uncles, relatives and teachers in the war.

Sri Krishna was perhaps the first psychologist in the world of man.  The subject psychology deals with the matters of the mind.  Krishna analyses the three types of Gunas (Swabhavas) of the mind.  Sattva (illumination) Rajas (passion) and Tamas (ignorance).  Overpowering Rajas and Tamas  Sattva prevails.  Overpowering Sattva, and Tamas Rajas prevails and over powering Sattva and Rajas Tamas prevails.

When the light dawns in the body as well as in the mind and the senses then Sattva predominates.  When Rajas predominates greed prevails.   When tamas predominates disinclination to perform one’s duty prevails.  Therefore when the mind is controlled and all the senses are controlled it leads to righteous path, says Krishna.  The reward of the righteous act is Satvika that is faultless in the form of joy, wisdom and dispassion.

Gita contains divine words, Gita embodies the supreme spiritual mystery and secret.  Gita contains the essence of all vedas.  Kurukshetra war is only an allegory.  Gita sums up esoteric significance which means the war which is constantly going on in the mind of man between the tendencies of good and evil.


Bhagavad-Gita remains eternally new.


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